<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <title>DSpace Collection: Assistant Professor, Dimoria College, Khetri</title>
  <link rel="alternate" href="http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/85" />
  <subtitle>Assistant Professor, Dimoria College, Khetri</subtitle>
  <id>http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/85</id>
  <updated>2026-02-09T05:18:54Z</updated>
  <dc:date>2026-02-09T05:18:54Z</dc:date>
  <entry>
    <title>The Struggle with Disease Taxonomy in Han Kang’s The Vegetarian</title>
    <link rel="alternate" href="http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/89" />
    <author>
      <name>Choudhury, Jharna</name>
    </author>
    <id>http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/89</id>
    <updated>2024-06-06T15:51:23Z</updated>
    <published>2020-01-01T00:00:00Z</published>
    <summary type="text">Title: The Struggle with Disease Taxonomy in Han Kang’s The Vegetarian
Authors: Choudhury, Jharna
Abstract: The root cause of the suffering of Yeong-hye denies all clear-cut medical nomenclatures in Han Kang’s&#xD;
novel The Vegetarian. This paper discusses how heath institutions (in the context of the text) negate the&#xD;
aspects of cultural oppression, sexual trauma and power-play (referring to Michel Foucault) within the&#xD;
family structure while formulating a categorical taxonomy of a disease. In a constant struggle with anorexia,&#xD;
vegetal metamorphosis and parallel dream sequences, the cause-effect relationships in the illness of Yeonghye and her sister In-hye defers end-significations with plurality. Bringing in Susan Bordo, the hierarchy of&#xD;
gender in the control over food choices is discussed in the light of etiology of Yeong-hye’s disease, its&#xD;
“whatness”, and how medical institutions define her clinical condition.</summary>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Study of Trauma and Transgression of the ‘Adult-child’ in Bapsi Sidhwa’s Ice-Candy-Man</title>
    <link rel="alternate" href="http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/88" />
    <author>
      <name>Choudhury, Jharna</name>
    </author>
    <id>http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/88</id>
    <updated>2024-06-06T15:51:23Z</updated>
    <published>2020-01-01T00:00:00Z</published>
    <summary type="text">Title: Study of Trauma and Transgression of the ‘Adult-child’ in Bapsi Sidhwa’s Ice-Candy-Man
Authors: Choudhury, Jharna
Abstract: Bapsi Sidhwa’s characterization of Lenny Sethi in her fourth novel, the 1991 historical fiction IceCandy-Man, is formulated by the heterogeneous impact of the 1947 partition of India on the&#xD;
psychopathology of children. This paper observes how the trope of trauma problematizes the&#xD;
embodiments of childhood, contradicting its axiomatic paradisiacal nature. Parallel to the chaos&#xD;
of communal massacre, mass migration, dysfunctional parenting and the marginality of women&#xD;
and children, Lenny’s traumatic experience surpasses a singular-episodic trauma, and is laden&#xD;
with a multiplicity of source factors, thereby generating “complex trauma” (van der Kolk et al.,&#xD;
2007, p. 202). The child narrator acquires symptoms of irregular curiosity, hyper-vigilance,&#xD;
somatic complaints, fear, PTSD (Post Traumatic Stress Disorder) and transgresses specific social&#xD;
norms. Lenny is a choreographed child, a problem-child, taxonomized as the ‘adult-child’ in the&#xD;
paper. Now, the question is whether to see the ensuing malfunction symptoms as a diagnostic&#xD;
criterion or adaptative human resilience? Drawing from Anjali Gera Roy’s concept of “intangible&#xD;
violence” (Roy, 2020, p. 43) the paper examines textual openings where the stages of childhood&#xD;
and adulthood deconstruct itself, approximates, and overlaps inside each other; taking cues from&#xD;
a relatively less-documented narrative angle of the child victim of partition.</summary>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Postmodern/Post-mortem Human Body-Parts: Grotesque Subjects in The Melancholy of Anatomy</title>
    <link rel="alternate" href="http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/87" />
    <author>
      <name>Choudhury, Jharna</name>
    </author>
    <id>http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/87</id>
    <updated>2024-06-06T15:51:22Z</updated>
    <published>2021-01-01T00:00:00Z</published>
    <summary type="text">Title: Postmodern/Post-mortem Human Body-Parts: Grotesque Subjects in The Melancholy of Anatomy
Authors: Choudhury, Jharna
Abstract: This paper critiques the literary representation of the human body as a “clean” slate, an organically&#xD;
wholesome subject by delving into the postmodern body-writing of Shelley Jackson’s short story collection&#xD;
The Melancholy of Anatomy (2002). Building upon the idea of “metabody” or grotesque body-part as&#xD;
subjects, the flesh-characters, namely Egg, Sperm, Foetus, Cancer, Nerve, Phlegm, Blood, Milk and Fat,&#xD;
breaks apart from their marginality, and evolves in a rhizomatic structure, pressing their possibilities of&#xD;
manifold existence in a fantastical world. Through the lens of body studies critics (Mikhail Bakhtin and&#xD;
Elisabeth Grosz) and recent postmodern scholarship, the paper studies the performance of flesh-characters,&#xD;
creating a post-mortem pathology in literature. Jackson’s deviant approach re-maps the anatomy of the&#xD;
human body and engages in psychophysiological parodies, thereby disclosing social phobias pertaining to&#xD;
the repulsive sides of the human and feminine body. Metabodies are self-reflexive, postmodern grotesque,&#xD;
with micro-narratives; and their innovative representations give agency and consciousness to the usually&#xD;
discarded body-parts and fluids, thereby making the human body a non-normative and discursive text and&#xD;
context.</summary>
    <dc:date>2021-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Telling Trauma: Resisting through Embroidery Stories</title>
    <link rel="alternate" href="http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/86" />
    <author>
      <name>Choudhury, Jharna</name>
    </author>
    <id>http://dimoriacollegedigitallibrary.in:8080/xmlui/handle/123456789/86</id>
    <updated>2024-06-06T15:51:21Z</updated>
    <published>2022-10-01T00:00:00Z</published>
    <summary type="text">Title: Telling Trauma: Resisting through Embroidery Stories
Authors: Choudhury, Jharna
Abstract: As a contemporary mode of subversion, the art of needlework has been revived from the&#xD;
category of the merely “aesthetic” to the expansive category of the “powerful.” Freestyle hand&#xD;
embroidery enables the socially disabled women of South Asia and other regions of the world to&#xD;
vent their trauma within the walls of their households. The select set of embroideries displayed&#xD;
here is expressionistic in art-style, presenting three micro-stories on bride burning, female&#xD;
foeticide, and Eve-teasing, as part of my personal project named “Embroidery Stories.”</summary>
    <dc:date>2022-10-01T00:00:00Z</dc:date>
  </entry>
</feed>

